Are you thinking “Those two laws tell us about two kingdoms –life and death. That’s nice, I see what you’re saying. But aren’t the others –like the Law of Moses with its Ten Commandments– to show people what God wants us to do and how to avoid His anger and disgust?”
It might seem that way. Yet, even those Commandments present the same outcomes. The punishment demanded for seven of them is death and for the other three it’s extreme shame.
That stringent death-penalty was to show the severity and urgency of our need for life through salvation. It’s His way of squashing our independence –sabotaging our complacency –drawing us to Himself for eternal life –and launching us on a journey of faith in Him.
For those of us who have realized its purpose and are well along on our journey, the Law also contains shadows, or earthly copies, of the divine reality. They are pictures painted with words –elaborating the passion that motivated Jesus’ life here on earth, His death for our rebellious ways and His resurrection to give us that new life.
Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—things which are a mere shadow of what is to come; but the substance belongs to Christ. (Colossians 2:16-17)
Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; (Hebrews 9:23-24)
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. (Hebrews 10:1)
Below are just a few prominent examples of these shadows. (I hope they will inspire you to search out and find more.)
It began with God’s three-part promise to Abraham. 1) He would have many offspring –their number would increase during 400 years of slavery. 2) They would live in a land of their own. And 3) they would be a blessing to others. (It’s in Genesis chapter 15.)
After their slavery was over, He selected Moses to lead that chosen people. They were camped at the foot of Mount Sinai when God made His covenant with them –and only with them. “If you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation” (from Exodus 19:3-8).
That covenant is recorded in Exodus chapters 19 through 23. It begins with the Ten Commandments and continues with rules about the fair treatment of slaves, personal property and injury, the Sabbath rest for the people and for the land, the annual feasts and many others. It concludes with His absolute insistence for them to enter and conquer the land.
Those are only the fundamentals of the Law. Living demonstrations were added in Exodus, Leviticus, Numbers and Deuteronomy as vivid teaching aids for their ministry. That nation, as a whole, would be a blessing to the world by showing how to recognize Jesus when He came, what His life would accomplish and what His role was for the future.
God chose the Israelites to be priests (messengers) to the world. The Law was their script for living –as though actors in a drama– to identify Jesus as mankind’s one and only Savior.
We believers read the gospels and accept their words as true: “Jesus is the Light, He is the Word of God, He is the Lamb of God, He is the True Vine, He is the Bread of Life, He is the Living Water.” But we know that He isn’t a bright lamp, or a loud shout, or a wooly animal, or a grape plant, or a baked morsel, or a refreshing drink . . .
Jesus didn’t come to do and be each of those. Instead, they are familiar things that describe who He is and what He has completed. In other words, He (God in the flesh) doesn’t resemble them –they exist to testify about Him.
Through them God teaches us what is pleasing to Him –what His kingdom is about –that we all were separated from Him and needed to be joined with Him to have eternal life –and that it is all possible through faith in Jesus.
Similarly, the sacrificial system used animals to demonstrate that death isn’t the end –it can be the threshold to a new life. The tabernacle (with its special areas and utensils: curtains, basin, altar, incense, lamp, veil, ark . . .) charts out Jesus’ life, death and purpose. The Levitical priesthood models our relationships with God and with the world. And the feasts are annual reminders of all that God has done through Him.
Many people were crucified like Him –even before the Romans. So how did Jesus fulfill the Law by His death? It wasn’t by simply keeping the Ten Commandments –the rich young ruler did that. Those Commandments are purely the starting point . . .
The Law certified that Jesus was the Messiah by all that He did. John the Baptist introduced Him to the people when He was in Jerusalem –His first public Passover was nearing. That’s when John said “Behold, the Lamb of God who takes away the sin of the world!” (It’s in .)
Just a few days later He and His mother were at the wedding celebration in Cana. (The account is in John chapter two.) It was there that she asked Him to fix the shortage of wine –and He responded by saying that it wasn’t His time yet. He was referring to His death –correlating giving wine for that wedding . . . to giving His blood for our wedding to Him.
There were two parts to that first miracle. We’re familiar with the water being changed to wine. But the other part is equally important. Those six earthen jars (that contained ceremonial cleansing water) hint about the need for one more. God completes His work with seven. The seventh one would be Jesus’ earthen jar –His body.
Three (or so) years later –as His fulfillment of the Passover was approaching– He rode a donkey’s colt into the people’s presence on the day that was prescribed for each head of a family to put his Passover lamb on display for inspection. (We celebrate it as Palm Sunday.) The inspection was to give everyone an opportunity to make sure that each and every lamb was perfect, without defect, innocent. During that period, the religious leaders (with help from the Romans) brutally “inspected” Him. Then Pilate declared God’s Lamb innocent.
Pilate is the unrighteous judge who Israel persistently called upon to kill Jesus –she was a widow because she had essentially died to God. That’s the basis for the parable in Luke 18:1-8.
The Law stated that those innocent lambs were to be slaughtered just before dark (at twilight). It was only about three o’clock when Jesus died –but then the sky became dark and the earth was shaken. The significance of the early darkening is that His death was before the rest –He was the prerequisite sacrifice for all of mankind. And the earthquake proved that His Father was satisfied: justice was served for all sinful behaviors.
At the Passover meal every year, before eating that lamb, they were to recount the ten plagues put on the Egyptians. The first plague turned the river flowing with water into a river flowing with blood. It was a foreshadowing of the cross when He would be pierced with a spear. Like that river, and like the seventh (unmentioned) earthen jar that He hinted about at Cana, cleansing water and blood would flow from His body.
The last of the ten plagues was the death of all first-born males –except for those in dwellings where a lamb’s blood was on the doorway. Israel celebrated the Passover as a memorial of the blood that protected them from the Death Angel. Jesus was God’s first-born –His own Lamb– whose blood was shed for us to put on the door to our hearts. It’s a reminder that when God gives us new, eternal life, it’s permanent. It can never be given back, or lost, or taken away –not even by an angel.
Passover was the first day of the week-long Feast of Unleavened Bread. And that feast was preceded by the people ridding their dwellings of leaven. It represented emptying themselves of all superficial goodness –self-righteousness.
At His last supper, Jesus associated that bread with Himself –saying to His disciples “This is My body which must be broken for you” and “Do this in remembrance of Me.” A few weeks later God filled those believers with His Holy Spirit –making them truly righteous. These harvest-events are still entries on their calendar. For believers, Passover, Firstfruits and Pentecost commemorate when He died, when He was raised and when the Spirit came as the promise of eternal life.
Their covenant –through its extensive rules– showed that everyone was separated from God. They were all guilty, or corrupted, or defiled, or unclean in some way. It might have been shown by coming in contact with something dead, developing a disease, mistreating a neighbor, touching blood (even in menstruation and childbirth). No one was innocent according to their Law.
That’s what the Day of Atonement (Yom Kippur) was about. It’s when the whole community’s guilt was transferred onto a substitute-goat whose blood was shed in their place –and onto one that was released to wander freely (the scape-goat). The high priest was the mediator (between man and God) who would sprinkle the blood on the ark in the Holy of Holies as a ransom payment. That entire scene predicted that the ultimate High Priest –Jesus– would present His own blood to His Father as the only acceptable payment for the guilt of our flesh (our sin-nature). It also predicted the release of the convicted murderer Barabbas.
Of course the Old Covenant doesn’t plainly name Jesus as God’s Savior for all. But His Hebrew name “Joshua” does. It’s often pronounced Yeshua and it means “Jehovah’s salvation.” That meaning is laid out in the form of a prophetic preview. Remember, the last requirement of their covenant –the paramount requirement– was to enter and conquer the land.
Jesus’ Hebrew name is Joshua –it means Jehovah’s salvation. When anyone asks “Who is the Messiah –Who is our Savior?” His answer is “I am.”
Moses took the people up to the River Jordan’s edge a second time –after the rebels died during their forty-year wandering– but he wasn’t allowed to take them across and go in. It was Joshua who led that next generation out of death in the desert and into life in the Promised Land –where he had been before and reported about all of its goodness. The implication is that the old life must come to an end and a new one begin. The old was one of following the Law –the new is following the Savior by faith into the place that He came from –the kingdom of God.
Chapter four of Joshua contains a subtle but noteworthy fact about their crossing. It was harvest season and the river was flooding, yet God held the water back so they could cross on dry ground. The priests carrying the Ark remained in the middle. After the people reached the other side, a leader from each of the twelve tribes went back to the Ark and picked up a stone to stack up as a monument in the new land. Joshua also stacked up twelve in the middle of the riverbed. Those monuments were reminders that God took them across and they couldn’t undo what He had done. In the same way, our entering His promised salvation is final.
The Old Covenant established the Israelites’ ministry and its Law defined how they were to predict Jesus’ life, death, resurrection and purpose. His completion of all that the Law predicted continues to prove that He is the only One who can save us. The Law also proves that no one else is Him.
This last part –proving that we aren’t Him– was the reason for the Ten Commandments. On the way to Mount Sinai the people had become unbearably judgmental –constantly arguing with each other. Members from every family lined up in front of Moses for him to hear and rule on their disputes.
His father-in-law, Jethro, saw how weary Moses had become and suggested a solution . . . which God approved. First, Moses was to set up a hierarchy of judges to hear their cases –he would only decide the most difficult ones. Second, he was to get some rules from God and present them to the people so they would know who was acceptable to Him. (This is from Exodus chapter 18.)
The rules were the Ten Commandments and they showed that not one of those complainers was qualified to complain –to judge another– because not one of them was good –neither was the rich young ruler and neither are we. The Commandments were given “so that every mouth may be closed and all the world may become accountable to God” (from ).
The whole Law of Moses perfectly describes Jesus –it also shows that we aren’t Him.
His life on earth was nearly over when His Father said “This is My beloved Son in Whom I am well-pleased” (Matthew 17:5). Only Jesus was able to close out the Old by accomplishing everything written in it. He dotted every “i” and crossed every “t.” It was time for a new priesthood to begin –one that didn’t need dramas or pictures describing Him. The New Covenant would establish a ministry that explains all that He is and has completed.